Pacientes produtores ativos de saúde (prosumo)

Essa avalanche de informações e conhecimento relacionada à saúde e despejada todos os dias sobre os indivíduos sem a menor cerimônia varia muito em termos de objetividade e credibilidade. Porém, é preciso admitir que ela consegue atrair cada vez mais a atenção pública para assuntos de saúde - e muda o relacionamento tradicional entre médicos e pacientes, encorajando os últimos a exercer uma atitude mais participativa na relação. Ironicamente, enquanto os pacientes conquistam mais acesso às informações sobre saúde, os médicos têm cada vez menos tempo para estudar as últimas descobertas científicas ou para ler publicações da área - on-line ou não -, e mesmo para se comunicar adequadamente com especialistas de áreas relevantes e/ou com os próprios pacientes. Além disso, enquanto os médicos precisam dominar conhecimentos sobre as diferentes condições de saúde de um grande número de pacientes cujos rostos eles mal conseguem lembrar, um paciente instruído, com acesso à internet, pode, na verdade, ter lido uma pesquisa mais recente do que o médico sobre sua doença específica. Os pacientes chegam ao consultório com paginas impressas contendo o material que pesquisaram na internet, fotocópias de artigos da Physician's Desk Reference, ou recorte de outras revistas e anuários médicos. Eles fazem perguntas e não ficam mais reverenciando a figura do médico, com seu imaculado avental branco. Aqui as mudanças no relacionamento com os fundamentos profundos do tempo e conhecimento alteraram completamente a realidade médica. Livro: Riqueza Revolucionária - O significado da riqueza no futuro

Aviso!

Aviso! A maioria das drogas psiquiátricas pode causar reações de abstinência, incluindo reações emocionais e físicas com risco de vida. Portanto, não é apenas perigoso iniciar drogas psiquiátricas, também pode ser perigoso pará-las. Retirada de drogas psiquiátricas deve ser feita cuidadosamente sob supervisão clínica experiente. [Se possível] Os métodos para retirar-se com segurança das drogas psiquiátricas são discutidos no livro do Dr. Breggin: A abstinência de drogas psiquiátricas: um guia para prescritores, terapeutas, pacientes e suas famílias. Observação: Esse site pode aumentar bastante as chances do seu psiquiatra biológico piorar o seu prognóstico, sua família recorrer a internação psiquiátrica e serem prescritas injeções de depósito (duração maior). É mais indicado descontinuar drogas psicoativas com apoio da família e psiquiatra biológico ou pelo menos consentir a ingestão de cápsulas para não aumentar o custo do tratamento desnecessariamente. Observação 2: Esse blogue pode alimentar esperanças de que os familiares ou psiquiatras biológicos podem mudar e começar a ouvir os pacientes e se relacionarem de igual para igual e racionalmente. A mudança de familiares e psiquiatras biológicos é uma tarefa ingrata e provavelmente impossível. https://breggin.com/the-reform-work-of-peter-gotzsche-md/

segunda-feira, 30 de outubro de 2017

O Doente Imaginado - Entrevista com Marco Bobbio (Parte 1)

O Doente Imaginado - Entrevista com Marco Bobbio (Parte 1)

https://www.youtube.com/watch?v=iS6Ms8lohNI

O Doente Imaginado - Entrevista com Marco Bobbio (Parte 2)

https://www.youtube.com/watch?v=SrQFIDX_aIM

Medicina praticada hoje em dia se parece com 'fast food', diz pesquisador



Medicina praticada hoje em dia se parece com 'fast food', diz pesquisador


http://m.folha.uol.com.br/equilibrioesaude/2017/10/1928954-medicina-praticada-hoje-em-dia-se-parece-com-fast-food-diz-pesquisador.shtml?utm_source=facebook&utm_medium=social&utm_campaign=compfb


Narrar histórias de vida.


Inspiração:

(DICA DE LEITURA) Uma ideia incrível do Prof Ron Coleman o livro DSM 0. O livro são duzentas páginas em brancos, objetivo é cada um escreva sua história. Para o Ron é muito mais importante saber a história vida da pessoa, do que estabelecer um rótulo.


Como narrar a própria história de vida:
A narrativa da própria vida pode ter várias versões de acordo com o posicionamento conceitual de que se adquire posteriormente. Isto é, pode ser feita a partir do modelo da psiquiatria que consiste em ocultar as complexidades dos contextos ambientais, determinantes, acontecimentos e discursos. Ou pode ser feita a partir de uma linguagem humanizada que exclui toda referência a diagnósticos e sintomas (por não considerá-los úteis para compreender a condição humana, isto é, uma forma limitante e empobrecedora de lidar com a vida), exclui expressões sobre o que está errado com a pessoa ou sua personalidade mas que que se refere no passado perfeito (eu pensei, eu senti, eu fiz) ao que aconteceu. A narrativa é feita a partir de verbos e descrições excluindo todos os adjetivos se referindo às características de personalidade ou de doenças psiquiátricas. É preferível adotar um posicionamento sobre o que aconteceu ou expressar a própria perspectiva e as perspectivas das pessoas em volta. Um exemplo sobre descrições seria substituir a expressão paranoia por uma descrição específica dizendo que pensava estar sendo criticado ou via sinais disso.

sábado, 28 de outubro de 2017

Marcia Angell Review

https://sciencebasedmedicine.org/angells-review-of-psychiatry/

Marcia Angell has written a two-part article for The New York Review of Books: “The Epidemic of Mental Illness: Why?” and “The Illusions of Psychiatry.” It is a favorable review of 3 recent books:
and an unfavorable review of the most recent version of the Diagnostic and Statistical Manual of Mental Disorders, DSM-IV-TR. It paints a disturbing picture of psychiatry. It raises a number of serious concerns but it borders on psychiatry-bashing, a sport that I deplored in a previous post.

sexta-feira, 27 de outubro de 2017

DSM 0

Cenat
23 h ·
(DICA DE LEITURA) Uma ideia incrível do Prof Ron Coleman o livro DSM 0. O livro são duzentas páginas em brancos, objetivo é cada um escreva sua historia. Para o Ron é muito mais importante saber a historia vida da pessoa, do que estabelecer um rótulo.
.

quinta-feira, 26 de outubro de 2017

Relatório da Associação Britânica de Psicologia sobre Psicose e Esquizofrenia (em espanhol)

http://www.infocop.es/pdf/comprenderpsicosis.pdf

Comprender la psicosis y la esquizofrenia







¿Por qué a veces las personas oyen voces, creen cosas que a
otros les parecen extrañas, o parecen estar fuera de la realidad,
y qué es lo que puede ayudarles?

Esquizofrenia e depressão bipolar têm novo tratamento

http://portal.anvisa.gov.br/noticias/-/asset_publisher/FXrpx9qY7FbU/content/esquizofrenia-e-depressao-bipolar-tem-novo-tratamento/219201?p_p_auth=Hwxqq6aj&inheritRedirect=false&redirect=http%3A%2F%2Fportal.anvisa.gov.br%2Fnoticias%3Fp_p_auth%3DHwxqq6aj%26p_p_id%3D101_INSTANCE_FXrpx9qY7FbU%26p_p_lifecycle%3D0%26p_p_state%3Dnormal%26p_p_mode%3Dview%26p_p_col_id%3D_118_INSTANCE_dKu0997DQuKh__column-2%26p_p_col_count%3D2

Novo tratamento

Esquizofrenia e depressão bipolar têm novo tratamento

Medicamento antipsicótico aprovado pela Anvisa deve ser nova alternativa de tratamento para pacientes com esquizofrenia e depressão associadas ao transtorno bipolar.

quarta-feira, 25 de outubro de 2017

discurso empobrecido ABP

Toda vez que eu vejo um psiquiatra da ABP (Associação Brasileira de Psiquiatria) eu identifico um discurso empobrecido.


Psicólogos Pressionam Novas Abordagens para Psicose: Parte 1

http://madinbrasil.org/2017/10/psicologos-pressionam-novas-abordagens-para-psicose-parte-1/



Psicólogos Pressionam Novas Abordagens para Psicose: Parte 1


0
8
ZenobiaUm relatório, publicado pela British Psychological Society (BPS), critica o estado atual do conhecimento dos sintomas psicóticos e as implicações prejudiciais dos tratamentos padrão e faz sugestões sobre o que precisa ser mudado.
Uma semana após o anúncio do governo britânico de sua revisão da legislação sobre saúde mental, a Divisão de Psicologia Clínica da Sociedade Britânica de Psicologia (Reino Unido) publicou um relatório de acesso aberto desafiando a estrutura existente que conceitua a “psicose”. Os autores tentam desmantelar a noção de que a esquizofrenia é uma “doença do cérebro”que resulta em comportamentos violentos melhor melhor regulados pela intervenção médica.
“Nós esperamos que este relatório contribua para uma mudança fundamental que já está em andamento sobre como pensamos e oferecemos ajuda à ‘psicose’ e ‘esquizofrenia'”, escrevem os autores. Por exemplo, “esperamos que os futuros serviços não insistam mais que os usuários do serviço aceitem uma visão particular de seu problema, a saber, a visão tradicional de que eles têm uma doença que precisa ser tratada principalmente por medicação”.

domingo, 22 de outubro de 2017

Proposta ouvidores de vozes Brasil

Nós Ouvidores de vozes, familiares e profissionais da saúde mental, afins, participantes do I Congresso Nacional de Ouvidores de Vozes do Brasil, reunidos nos dias 20 e 21 de outubro de 2017 do IPUB/UFRJ:
Considerando que INTERVOICE é um movimento internacional de Ouvidores de Vozes, uma rede de troca de informações, experiência e luta contra a patologização da experiência de ouvir vozes, pelo direito dos Ouvidores de Vozes.
Considerando que nossa sociedade ainda vê o Ouvidor de Vozes como um doente, muitas vezes incapaz, por não se enquadrar nos padrões de normalidade imposto.
Considerando a importância do protagonismo e da autonomia dos Ouvidores de Vozes,
Lançamos aqui este manifesto pró fundação da Associação Brasileira de Ouvidores de vozes sob os seguintes pilares:
Se integrar ao INTERVOICE Internacional compondo a rede mundial de intercâmbio de Ouvidores de Vozes;
Afirmar que ouvir vozes é uma experiência humana individual e particular, não patológica, não incapacitante e que o sofrimento da pessoa que ouve vozes advém em grande parte do estigma negativo que nossa sociedade tem contra o Ouvidor de Vozes;
Reafirmar as conquistas da luta antimanicomial Brasileira e propor ir além, problematizando a institucionalização do cuidado em saúde mental;
Articular-se com os Grupos de Ouvidores do Brasil para fortalecê-los e apoiá-los.
Promover o diálogo com a sociedade, academia e entidades fomentando a construção de uma sociedade sem estigmatização dos Ouvidores de Vozes.
Produzir e divulgar material em português sobre a experiência de ouvir vozes e sua recuperação.
E por fim estabelecemos o prazo de um ano para regularizar a Associação Brasileira de Ouvidores de vozes .


sexta-feira, 20 de outubro de 2017

Schizophrenia Genetic Research – Running on Empty

https://www.madinamerica.com/2017/10/schizophrenia-genetic-research-running-on-empty/


Schizophrenia Genetic Research – Running on Empty

 

The May, 2017 edition of Scientific American featured an article on schizophrenia research by freelance journalist Michael Balter, entitled “Schizophrenia’s Unyielding Mysteries.”1 Despite the decades-old failure to discover genes that cause schizophrenia (as opposed to possibly being “associated” with it), Balter believed that continuing the search for genes is necessary to help unravel the “mysteries” of the condition, for the development of new “antipsychotic drugs” and other interventions, and to develop prevention programs. As I concluded in my 2017 e-book Schizophrenia and Genetics: The End of an Illusion, however, decades of failed gene finding attempts have produced a scientific finding that “genes for schizophrenia” most likely do not exist.
Balter also discussed recent evidence pointing to the role of childhood trauma, poverty, and other environmental factors, and quoted Norwegian neuroscientist Roar Fosse’s call for “a stronger focus on changing the environment so we can prevent schizophrenia.” Balter’s general conclusion was that environmental data should be added to or incorporated into molecular genetic research, so that researchers can produce statistical models in support of their position that genes and environment interact to produce schizophrenia.

 

Western depression is not a universal condition

http://bjp.rcpsych.org/content/211/1/52.1

Western depression is not a universal condition

quarta-feira, 18 de outubro de 2017

SAGA CIDADE

https://www.youtube.com/watch?v=--IKGPiJlEg

"Um documentário sobre sujeitos que vivem de uma maneira transbordante e fugidia. Singularmente. Fazem de suas vidas um constante poema. Perambulando pela cidade. Vãos, veredas em Londrina. Caminhos inaugurados por Circuito, japonês-londrinense de todos os lugares e sua arte kirigamista fluida e instantânea. O Pintor, suas cores, versos e cantoria. Seo Vicente, suas estórias, harmonias e encantos na passarela do mundo. Pedro Profeta, seus códigos e tortuosidades. Palhaço Chapolim, um grito nascendo do asfalto, entre atropelamentos e sustos, ainda que estranho, um poema. Valdemir, na bruta labuta, tensão e horizonte. Seo Valdomiro e Beethoven, andanças pelo inominável. Pessoas, seres incabíveis, outros amanheceres."
(doc., 105 min.)

O documentário foi confeccionado por um grupo de participantes do projeto "Roda Memória: a memória das personalidades singulares de Londrina", coordenado pela "Ahoramágica cinema & memória", em parceria com o Núcleo de Comunicação Popular e Comunitária da AlmA, com o apoio da Vila Cultural AlmA Brasil e da Biudiart produções e com o patrocínio do PROMIC (Programa Municipal de Incentivo à Cultura da Prefeitura de Londrina).

Mais informações: http://ahoramagica.blogspot.com.br/p/...

O PACIENTE PERFEITO

O PACIENTE PERFEITO

https://www.youtube.com/watch?v=PlDq8Tv0Xgk

Hoje no dia do médico, eu quero homenagear aquele que permite que nós existimos: O PACIENTE Mas não qualquer paciente, quero homenagear O PACIENTE PERFEITO Muitos de vocês que estão assistindo, são péssimos pacientes, pois fazem tudo para acabar com a profissão do médico. Eu quero valorizar o verdadeiro paciente: Então, eu vou citar 20 características do PACIENTE PERFEITO e para deixar bem claro após cada uma eu quero citar como age o mal paciente. No final eu quero saber como você se classifica Hoje é o dia da QUARTA-FEIRA DA SUPERSAÚDE e quero falar sobre a Medicina e os pacientes do Presente e do Futuro Inscreva-se pelo link: http://prosersaude.com.br/conteudos-e...

segunda-feira, 16 de outubro de 2017

Alucinações auditivas - uma representação em áudio

Alucinações auditivas - uma representação em áudio

Se você não tem alguém próximo, tenho certeza de que já viu ou ouviu falar sobre alguém com esquizofrenia, seja ao vivo, na televisão ou na internet. Essa doença pode ser devastadora, mas nem todas as pessoas conseguem compreende-la. O vídeo foi criado com base em entrevistas feitas com esquizofrênicos. Depois dos relatos deles sobre o que escutavam, dia após dia, o vídeo foi criado para que as pessoas pudessem ter uma melhor compreensão do que essa doença faz com o indivíduo. Antes de clicar no play, leia abaixo a explicação sobre o que irá escutar: O esquizofrênico possui uma superatividade na área de compreensão da fala (chamada de área de Wernicke), no cérebro, o que cria alucinações sonoras, ou melhor, a ilusão de que pensamentos são vozes verdadeiras. Assista o vídeo usando fones de ouvido. Não assista se você possui algum problema nervoso. Caso se sinta mal, feche o vídeo.

https://www.youtube.com/watch?v=Aa8Grlbo-jc

Bad Things Happen - James and the Disorders

Bad Things Happen - James and the Disorders
https://www.youtube.com/watch?time_continue=6&v=tivQVyO0Ql0


harm diagnosing

http://www.independent.co.uk/voices/mental-health-illness-schizophrenia-depression-borderline-personality-disorder-ptsd-labels-diagnosis-a7993251.html

Why do we never talk about the harm that can be done by diagnosing someone with a mental illness?

You’d be forgiven for thinking that I am one of the most mentally ill people you’ll ever meet – yet, in truth, seeing myself as being ill has been the worst part

quarta-feira, 11 de outubro de 2017

Reificação e saúde mental

Ao invés de pensar em doenças mentais como um conjunto claro e objetivo de fatores ou condições individuais, pode-se argumentar que é mais preciso vê-lo como um conjunto de descrições que foram construídas ao longo do tempo através de um processo conhecido como reificação. Este é "o processo de tomar uma mistura complexa e amorfa de eventos observados, experiências, contas e idéias, transformando-os conceitualmente (ou fazendo-os virar) em uma "coisa" e depois dar essa "coisa" um nome. . . restringindo as pessoas para ver omundo de uma maneira particular "(Stainton-Rogers 1991: 9). Um ponto importante sobre isso (após Taussig 1980; Young 1980) é que processos como a reificação não acontecem aleatoriamente ou de forma neutra. Não são apenas soluções práticas para práticas. problemas (como encontrar um nome conveniente para um novo fenômeno). Enquanto eles podem Parece sensato, o que eles realmente estão fazendo é "construir e depois promover uma versão particular da realidade. . . não apenas "nomeando nomes", mas, mais poderosamente (e na verdade, em alguns casos, de forma mais insidiosa e subversiva), obrigando as pessoas a ver o mundo de uma maneira particular "(Stainton-Rogers 1991: 19). Pode-se argumentar que a reativação A definição e a definição podem ser vistas como processos muito semelhantes, embora conduzidos em diferentes velocidades com diferentes níveis de consciência ou intenção. Se aceitarmos a visão de que "doença mental" é mais um conceito arbitrariamente reificado e menos de uma realidade orgânica e objetiva, começamos a ver que pelo menos alguns "mentais" doença "é uma reação humana normal para viver em ambientes prejudiciais, em condições deestresse e exploração, com mecanismos e recursos mínimos de enfrentamento, auto-estima ou suporte social. Mas o dano causado não é culpa das pessoas que vivem nesses circunstâncias, nem uma anormalidade, mas uma resposta normal e compreensível. Wilkinson (1996) fala sobre uma sensação de privação, raiva, amargura, desamparo aprendido ou A agressão que ele argumenta são respostas totalmente compreensíveis a vários aspectos sociais, eco-dificuldades nominativas e materiais que as pessoas têm para viver suas vidas dentro. Pessoas que os problemas que lidam com seu mundo mental são provavelmente melhor entendidos como vítimas de circunstância em vez de adicionar aos seus problemas culpando-os por seus incapacidades para lidar. E se a sociedade fosse organizada de forma diferente, talvez seja possívelpara que as pessoas desfrutem de uma melhor saúde mental do que muitas delas no momento.

Mental Health Promotion
A LIFE SPAN APPROACH
Edited by
MIMA CATTAN
• SYLVIA TILFORD

segunda-feira, 9 de outubro de 2017

Rethinking the validity of Schizophrenia on Mental Health Day

This is the open letter to Rethink about Rethinking Schizophrenia that I have been drafting. I will send this out tomorrow to coincide with World Mental Health Day. If you would like to add your name to the list of supporters please let me know by commenting on this post or by messaging me directly
Paul Baker
To: Mark Winstanley, CEO, Rethink Mental Illness
10th October 2017
Dear Mark
Rethinking the validity of Schizophrenia on Mental Health Day
An Open Letter to Rethink, the English Mental Health Charity
We are are a group of concerned citizens. Our backgrounds are diverse. We are people who hear voices, people living with the diagnosis of schizophrenia, family members and friends, experts by experience, experts by profession and researchers from the UK and beyond.
We are writing to you because Rethink has an important and respected voice in the world of mental health.
What you say as an organisation is significant. The work and findings of the Schizophrenia Commission in 2012 (1) and your part in the Time To Change Campaign (2) in England being recent examples of this.
In honour of World Mental Health Day 2017 we want to ask you to join us in a creating a new conversation around the term “schizophrenia” and the way in which we talk about this with the general public and within mental health services.
Specifically, we want to discuss your recent press release “New survey shows schizophrenia remains widely misunderstood” published on the 18th September 2017 (3) based on the findings of a survey carried out on your behalf by YouGov of 1500 people. The survey revealed that the “condition” is widely misunderstood. You warned that myths about “schizophrenia” are dangerous.
Whilst we agree that there are a lot of misconceptions about the diagnosis of schizophrenia. We are concerned that by challenging public myths about schizophrenia you are reinforcing one of the biggest myths - that schizophrenia is a valid diagnosis - and that the experiences of people diagnosed with schizophrenia are best understood as symptoms of an underlying mental illness.
We appreciate that in public awareness campaigns it can be felt that it is necessary to present a simple picture of mental health problems in order to gain public empathy. Yet, with this comes a problem. It’s misleading.
The description of schizophrenia as a disease process, as acknowledged in your own website is not founded on any physical evidence, as you say “There are no blood tests or scans that can prove if you have schizophrenia. Only a psychiatrist can diagnose you after a full psychiatric assessment. Psychiatrists use manuals to diagnose mental illnesses.” (Rethink) (4). This is after more than 100 years since it was first used as a descriptive term.
The idea that schizophrenia is an actual illness entity or disease, rather than a way of categorising certain experiences gives the unfortunate impression that experiences such as hearing voices are synonymous with the diagnosis of schizophrenia. However, research tells us that hearing voices and having unusual thoughts exist on a continuum in the general population (5) and can also be associated with a wide range of mental health diagnoses. Furthermore, it gives the impression that voice-hearing is solely a symptom of a mental illness - when the majority of voice hearers in the general population have never needed mental health care (6).
As you will be aware schizophrenia is very much a contested diagnosis and it is receiving increasing criticism from multiple fronts, including from professionals, survivors and researchers. The chair of the Schizophrenia Commission (commissioned by Rethink), Professor Sir Robin Murray wrote in the Schizophrenia Bulletin in 2017 that the schizophrenia construct:
“is already beginning to break down ... presumably this process will accelerate, and the term schizophrenia will be confined to history, like ‘dropsy’ … Amazingly, such is the power of the Kraepelinian model that some psychiatrists still refuse to accept the evidence, and cling to the nihilistic view that there exists an intrinsically progressive schizophrenic process, a view greatly to the detriment of their patients.” (7)
Murray is not alone. The distinguished Dutch psychiatrist Jim Van Os has also called for the abandonment of “schizophrenia” as a useful description and concept. In an article in the British Medical Journal (2016) he argued that because it is often understood as a hopeless chronic brain disease, it should be dropped and replaced with something like “psychosis spectrum syndrome.” (8)
The Dutch psychiatrist, Professor Dr. Marius Romme, the co founder and former President of INTERVOICE goes further:
“The schizophrenia problem is the lack of scientific validity of the illness concept and the denial of the meaningfulness of the separate symptoms. These go together and make it impossible to solve the problems of the person… What we have to acknowledge is that psychiatrists don’t know what to else to do, apart from giving the diagnosis, so we can be angry with them, but that’s all they know. So when they see a person hearing voices, they easily identify that experience with schizophrenia, and the same if they see someone with delusions, etcetera… In normal health care, you have a complaint, then the doctor looks for the cause of that complaint, then puts complaint and cause together and makes a diagnosis. Psychiatrists do something different, they construct an illness from separate symptoms. They don’t look for the cause. Schizophrenia as an illness entity means that the symptoms are the consequence of the illness. There is no cause for the illness; the illness is the cause. This has no empirical basis and prevents a solution, because you don’t analyse the background of the symptoms. The experiences defined as the symptoms of schizophrenia are independent of the diagnosis. These experiences are meaningful in themselves, mostly related to emotional problems.” (9)
In contrast, in the BBC article based on the press release Brian Dow, director of external affairs at Rethink Mental Illness is quoted as saying;
It's about time we all got to grips with what schizophrenia is and what it isn’t. "Schizophrenia can be treated and managed, just like many other illnesses. It's not a dirty word or, worse, a term of abuse.”. (10)
Schizophrenia is not an illness that causes symptoms, it is a term used to categorise people’s experiences. However, you give the impression that schizophrenia is an illness that affects the way we think and causes an array of symptoms including hearing voices, difficulties concentrating and having unusual beliefs. The position is based on the ‘mental illness is an illness like any other’ metaphor. It is well-intended in attempting to bestow dignity to the sickness role and to remove blame and by educating the public that “these people” are not responsible for their actions.
Unfortunately, we believe it has the opposite effect as it reinforces the belief that “schizophrenia” is “a debilitating disease” caused predominantly by a biochemical imbalance of the brain. In this way diagnostic labelling increases belief in bio-genetic causes, and also increases the sense of perceived dangerousness, unpredictability, lack of responsibility for own actions and lack of ‘humanity’ of people with the diagnosis. It also leads to the perception that the problem is more severe, that people are more dependent and the condition is bereft of hope of recovery. Furthermore as your survey revealed it increases fear, rejection and a desire for distance from people with the diagnosis.
It appears that bio-genetic causal beliefs, and diagnostic labelling, are making attitudes worse. The more that ordinary people think of the condition as a brain disease, and the less they recognise it to be a reaction to unfortunate circumstances, the more they shun people with the diagnosis. A biological approach makes it all too easy to believe that human beings fall into two subspecies: the mentally well and the mentally ill. When we label people as vulnerable, deficient or problematic what we do is define them out of the community and redefine them as clients of a service system, no longer as friend and neighbour. When we do that we take some of the soul of the person.
However, in twenty one countries including England, when asked, the public believe mental health problems, including psychosis, are caused primarily by adverse life events (11). Unfortunately, for every psychiatrist who agrees with the public there are 115 who think ‘schizophrenia’ is caused primarily by biological factors (12).
This gives us a sense of the agendas that need to be addressed.
In our opinion a psychiatric diagnosis reduces complex challenges of living to an underlying disorder with symptoms. However these 'symptoms' may not be 'just symptoms’. They may be profound, authentic feelings, emotions and moods which are an integral part of a person's relationships with other people. Their struggle with actualising their authentic life. To dismiss these profound, authentic feelings as 'just symptoms' is to dehumanise and desensitise the person. This not only effects the individual with the diagnosis but all those around them and the community as a whole.
As Brian Dow, your director of external affairs said in the BBC article:
"The symptoms of schizophrenia don't fit neatly into a box, everyone will experience it differently. However, we can all play a role in rethinking schizophrenia, and helping to change attitudes, by learning to separate the myths from the facts.”
We would go further. We think that a new way forward needs to be forged. We need to acknowledge that symptoms associated with with diagnosis with schizophrenia can be understood as meaningful experiences in the context of someones life. Meaningful experiences that need to be explored.
We need to be asking the question: “What happened?” rather than “What’s wrong with you?”. For instance, we need to be investigating adverse childhood events and psycho-social approaches in relation to episodes of “psychosis” as it is currently understood. (13)
The are good grounds for taking this position. Increasingly, research is telling us that many people who go on to hear distressing experiences, experience episodes of psychosis or have diagnosis of schizophrenia have been through a number of adverse life events and trauma. This can include childhood sexual abuse, racism, bullying and other forms of victimisation, poverty, isolation and loss. (14)
For many, the voices can be understood in response to these difficult events, with the themes and identity of the voices being related in direct and metaphorical ways to the situations they have faced or the emotions they have been left with.
It is also important to remember that voice hearing is a diverse experience, with many possible causes and interpretations. Some people for example, hear voices that are an important and meaningful part of their daily life - an asset rather than a cause.
For some, difficulties with coping with the voices can lead to confusion and distress - yet labelling this as an illness can cloud the issue and stop us from trying to understand what makes the voices so hard to deal with in the first place. It can get in the way.
Framing schizophrenia as an ‘illness like any other’ can increase stigma, not reduce it. Therefor we maintain that ”schizophrenia” as a construct is not useful or helpful for people who receive the diagnosis and for the society as a whole. Portraying mental ill health as a brain disease can only increase stigma. It diverts our attention away from other ways in which we can help people, stops us from building a healthier world and encourages in people with the diagnosis, alienation, pessimism and a deep despair.
Whilst we applaud your mission of challenging misleading stereotypes about the diagnosis of schizophrenia and want to stand alongside you in this, we firmly believe that if we are to really change the public narrative around schizophrenia we need to take a radically different approach.
Professor Sir Robin Murray’s views about the future demise of “schizophrenia” points to the need for proactive action. Our task is together, create a culture where people who hear voices, see visions, experience altered and extreme states are supported in ways that are creative and hopeful. To start with what is strong not what is wrong.
This is why we want to engage with you to discuss the validity of the term “schizophrenia” in terms of the following:
We need to be honest: Presenting schizophrenia as an uncontested illness is misleading and could worsen stigma. Instead, we could be honest with the general public about the debates and uncertainty surrounding the term.
Focus on making connections between people: The use of diagnoses and illness language separate us (the well) from them (the ill). However, when we talk about the struggles labelled as psychosis in a human way, describing the context and sense within the experiences, we can build bridges between people. We can empathise with people’s stories, and not their diagnoses.
Increase awareness of the meaning that can be found within experiences like voices rather than presenting them as mere symptoms of an illness. Demonstrate that this meaning can be explored, asking “what’s happened to you - not what’s wrong with you”.
Emphasise the importance of different adverse life experiences that have been linked to many people’s experiences of psychosis and diagnoses of schizophrenia. This includes the importance of social determinants and individual experiences of adversity and trauma.
We would welcome your leadership and partnership in making this happen, as you did bravely with the Schizophrenia Commission in 2012.
We hope you will agree to meet to discuss these issues, or engage in a written dialogue with us so together we can identify constructive and creative ways to take forward this .
We look forward to your reply.
Your sincerely
Alan Baker, Three Treasures School of Taijiquan, Oxfordshire, England, UK
Paul Baker, INTERVOICE Social Media Coordinator, England, UK
Ivan Barry, Recovery Activist, Berlin, Germany
Philip Benjamin, Psychiatric Nurse, INTERVOICE Board, UK and Australia
Brigid Bowen, Director, Compassionate Mental Health, Wales, UK
Berta Britz, voice hearer, Montgomery Hearing Voices Group, USA
Christine Brown, RMN, Hearing Voices Network, Scotland, UK
Peter Bullimore, England, UK
Bernie Bush, Australia
Roberta Casadio, psychologist and discovery partner, Italy
Oryx Cohen, Hearing Voices Network, USA
Ron Coleman, Scotland, UK
Dirk Corstens, psychiatrist, Co-chair of INTERVOICE, Netherlands
Hywel Davies, Chair of Hearing Voices Network Cymru and voice hearer, Wales, UK
Jørn Eriksen, Denmark
Sandra Escher, PhD, INTERVOICE, Netherlands
Trevor Eyles, Psychiatric Nurse, Psychotherapeutic Educator, Denmark
Roberta Feltham, parent, Bournemouth, England, UK
Daniel Fischer, MD, PhD, survivor of schizophrenia label, USA
Geir Margido Fredriksen, Psychiatric Nurse, Molde, Norway
Lia Govers, person healed from 'schizophrenia' through psychodynamic, psychotherapy, Turin, Italy
Marty Hadge, HVN National Trainer, Voice hearer, Massachusetts, USA
Kevin Healey, Recovery Network: Toronto, Canada
Ras Kanja, Normal Difference, Kenya
Rita Long, People With People, Stockport, England, UK
Noreen Marie McLaughlin, voice hearer, Co Donegal, Ireland
Kieran McGuire, Australia
Barbara Schaefer, Beacon Social Care, Nottingham, England, UK
Joachim Schnackenberg, Experienced Focussed Counselling Institute, Germany
Dr. Helen Spandler, Reader in Mental Health, University of Central Lancashire, Editor: Asylum, the magazine for Democratic Psychiatry, England, UK
Olatunde Spence, art therapist and parent, Manchester, England, UK
Penny Stafford, Edinburgh, Scotland
Professor Marius Romme, psychiatrist, co-founder INTERVOICE, Netherlands
Olga Runciman, psychiatric nurse, psychologist & voice hearer, Danish Hearing Voices Network, Denmark
Ros Thomas, Australia
Joel Waddingham, Psychiatric Nurse, England, UK
Rachel Waddingham, Co-chair of INTERVOICE, England, UK
Dr. Angela Woods, Hearing the Voice, University of Durham, England, UK
References
Schizophrenia Commission Schizophrenia - The Abandoned Illness, Rethink, 2012
Time To Change Campaign
New survey shows schizophrenia remains widely misunderstood Source: Rethink, 18 September 2017
Schizophrenia - Symptoms & diagnosis Source: Rethink Website
Lawrence, C., Jones, J., & Cooper, M. (2010). Hearing Voices in a Non-Psychiatric Population, Behavioural and Cognitive Psychotherapy, 38(3), 363-373; LC Johns, J Van Os (2010)The continuity of psychotic experiences in the general population, Clinical psychology review
Kråkvik B., Larøi F., Kalhovde A. M., Hugdahl K., Kompus K., Salvesen Ø., Stiles T. C. Vedul-Kjelsås E. (2015). Prevalence of auditory verbal hallucinations in a general population: A group comparison study. Scandinavian Journal of Psychology, 56, 508–515.
Robin M. Murray, Mistakes I Have Made in My Research Career, Schizophrenia Bulletin, Volume 43, Issue 2, 1 March 2017, Pages 253–256
Professor Jim van Os “Schizophrenia” does not exist,, British Medical Journal 2016; 352
Professor Marius Romme, How to solve the schizophrenia problem, 6th World Hearing Voices Congress Thessaloniki, Odysseying with the sirens, Congress speech, 2014
Have you got the wrong impression about schizophrenia? BBC News, 18 September 2017
Read, J., Haslam, N., Sayce, L. and Davies, E. (2006), Prejudice and schizophrenia: a review of the ‘mental illness is an illness like any other’ approach. Acta Psychiatrica Scandinavica, 114: 303–318
John Read, Jacqui Dillon Models of Madness: Psychological, Social and Biological Approaches to Psychosis edited by
Filippo Varese, Feikje Smeets, Marjan Drukker, Ritsaert Lieverse, Tineke Lataster, Wolfgang Viechtbauer, John Read, Jim van Os, Richard P. Bentall; Childhood Adversities increase the Risk of Psychosis: A Meta-analysis of Patient-Contol, Prospective and Cross-sectional Cohort Studies, Schizophrenia Bulletin, Volume 38, Issue 4, 18 June 2012, Pages 661–671
Morgan C, Gayer‐Anderson C. Childhood adversities and psychosis: evidence, challenges, implications. World Psychiatry. 2016;15(2):93-102. doi:10.1002/wps.20330.

quarta-feira, 4 de outubro de 2017

Why We Need to Get Better at Critiquing Psychiatric Diagnosis

https://www.madinamerica.com/2017/10/better-critiquing-psychiatric-diagnosis/


Why We Need to Get Better at Critiquing Psychiatric Diagnosis

1
201
In this piece for Mind Hacks, Vaughan Bell, a long-term critic of psychiatric diagnosis, points out the major flaws and logical fallacies in some of the most common criticisms of psychiatric diagnosis. He then recommends ways to more effectively critique psychiatric diagnosis using arguments that are backed by evidence and logic.

sábado, 30 de setembro de 2017

anger management

From GoodTherapy.org: A large portion of anger management literature focuses on suggesting ways to tame, control, avoid, reduce, minimize, and even eliminate feelings of anger altogether. However, anger can often be a valuable emotion that we should pay attention to.
“For anger to be truly managed, it must be completely validated. Feelings of anger and the related urge to lash out—not the act of doing so, but the urge, which tends to be the most anxiety-provoking aspect of anger—are part of being human (Davanloo, 1995; Skorman, 2016). When angry feelings and urges are supported and differentiated from acting-out behaviors (remember, these are a function of anxiety and reactions to anger, not anger itself), anxiety tends to diminish, and unwanted behaviors are managed and curbed without demonizing and invalidating a basic human emotion.
In my experience, when anger is internally embraced instead of resisted and suppressed, the feeling doesn’t last very long. Instead, it quickly turns into other feelings and states, such as sadness, remorse, tenderness, and true forgiveness, among others. The resultant access to the full range of human emotions, or the ability to experience both positive and negative feeling states internally, is what releases the self from a prison of repression and anxiety and allows its potential to flower and expand into an embodied sense of what it means to be fully human.”
https://www.madinamerica.com/…/anger-management-falls-short/

Low-Carbohydrate Diet Superior to Antipsychotic Medications

https://www.psychologytoday.com/blog/diagnosis-diet/201709/low-carbohydrate-diet-superior-antipsychotic-medications

Low-Carbohydrate Diet Superior to Antipsychotic Medications

Two remarkable personal stories, as told by their Harvard psychiatrist.
Posted Sep 29, 2017

Hope Beyond Medication

Most people don't realize that options beyond medication exist. It is critical that we spread awareness of these potentially powerful dietary strategies to everyone who may benefit. If you know of someone who is coping with mental illness, please share these inspiring stories with them.
If you yourself are struggling with symptoms of a mood or thought disorder, I encourage you to learn more about ketogenic diets and other nutritional approaches. Yes, medications can play a very important role in your care, but I believe that the most powerful way to change your brain chemistry is through food—because that's where brain chemicals come from in the first place! Feeding your brain properly has the potential to get to the actual root of the problem, which may allow you to reduce the amount of medication you need to feel well and function at your best. In some cases, a ketogenic diet can even completely replace medications.
Nutritional psychiatry can empower you to take more control of your symptoms, your overall health, and the course of your future. 

Vozes da voz

Vozes da voz


https://www.youtube.com/watch?v=1jWsL2kLNus&feature=youtu.be

Documentário sobre luta antimanicomial/reforma psiquiátrica, CAPS, usuários.

sexta-feira, 29 de setembro de 2017

Sociologia e impressões sociais

Segundo um sociólogo a vida social é o manejo das impressões sociais como se estivéssemos numa peça de teatro

UNDERSTANDING PROFESSIONAL THOUGHT DISORDER

http://tallatrialogue.blogspot.com.br/2013/05/understanding-professional-thought.html




What is Professional Thought Disorder (PTD) ?
  Professional thought Disorder is very common, although it is only recently that the extent of its occurrence has  been recognised and individuals successfully diagnosed. PTD is a condition that effects many professionals, but it  seems to be particularly prevalent within the mental health field. The major characteristic of PTD is an assumption  of intellectual or moral correctness or superiority, frequently held in spite of the presence of major contra –  indications. However there is still great controversy about what PTD is, what causes it, and how it can be treated.

quinta-feira, 28 de setembro de 2017

quarta-feira, 27 de setembro de 2017

Does the Psychiatric Diagnosis Process Qualify as a Degradation Ceremony?

https://www.madinamerica.com/2013/09/psychiatric-diagnosis-process-qualify-degradation-ceremony/


Does the Psychiatric Diagnosis Process Qualify as a Degradation Ceremony?

Michael Cornwall, PhD
71
768
Sociologist Harold Garfinkel, in his landmark article “Conditions For a Successful Degradation Ceremony” wrote that “Degradation ceremonies are those concerned with the alteration of total identities.”

terça-feira, 26 de setembro de 2017

Crianças diagnosticadas como autistas no Japão preocupam brasileiros

http://www1.folha.uol.com.br/mundo/2017/06/1895771-criancas-diagnosticadas-como-autistas-no-japao-preocupam-brasileiros.shtml

Crianças diagnosticadas como autistas no Japão preocupam brasileiros


O fracasso escolar dos cerca de 40 mil filhos de brasileiros no Japão preocupa a embaixada em Tóquio e entidades educacionais e assistenciais.
A taxa de crianças brasileiras diagnosticadas com autismo é o triplo da registrada entre japoneses —o diagnóstico retira os alunos do estudo regular para sempre.
Brasileiros são também o maior contingente de estudantes que apresentam problema no idioma japonês nas escolas do país asiático e há um número grande de crianças em idade escolar que não vai à escola e termina incapaz de ler e escrever tanto em português quanto em japonês.


segunda-feira, 25 de setembro de 2017

Mentalism or sanism

https://en.wikipedia.org/wiki/Mentalism_(discrimination)

Mentalism or sanism is a form of discrimination and oppression because of a mental trait or condition a person has, or is judged to have.

Mental Health Model Increases Suicide - Emily Sheera

 Mental Health Model Increases Suicide - Emily Sheera

 https://www.youtube.com/watch?list=PLVDS4d4FkZMb3ijJHJHCDuupnMmbjeNuL&v=AV3uqFox5po&app=desktop

 Publicado em 24 de set de 2017

Mental health model increases suicide! Suicide/Self-Death is High after psych wards & hospitals. Hear the psych victim story of Emily Sheera, who is Assistant Editor at Mad In America, Founder of Southern California Against Force, and consultant at the National Empowerment Center. Watch in 1080 HD! Articles Emily Sheera Cutler has written: 1. http://www.thedp.com/article/2015/08/... 2. http://jewishcurrents.org/going-mad/ 3. https://www.madinamerica.com/2017/06/... 4. https://www.madinamerica.com/2017/03/... Southern California Against Force: https://socalagainstforce.org/ Mad In America: https://www.madinamerica.com/ National Empowerment Center: http://www.power2u.org/

mental health model and suicide

This suicide prevention month, I wanted to take some time to articulate why I oppose the notion of "suicide prevention."
Suicidality is not irrational. It is not a sign or symptom of an illness, and it is certainly not an indicator of a person's incapacity to make their own decisions. Suicidality occurs when death seems like a less bad option than a person's life circumstances.
The notion of "suicide prevention" presumes that death is the worst thing that can happen to a person. The reality is that there are a great deal of things worse than death for many people. Experiencing poverty, systemic oppression, violence, and other types of trauma can be worse than death. Experiencing shame, humiliation, and isolation as a result of who one is - which so often occurs in a society where difference and distress are construed as illness that needs to be cured - can be worse than death.
By focusing on suicide prevention, and not on giving people the support and freedom they need to live authentically as who they are, we are ignoring the reality that suffering and isolation can be worse than death.
The following quote by David Foster Wallace has always been one of my favorite writings on suicidality:
"The so-called ‘psychotically depressed’ person who tries to kill herself doesn’t do so out of quote ‘hopelessness’ or any abstract conviction that life’s assets and debits do not square. And surely not because death seems suddenly appealing. The person in whom Its invisible agony reaches a certain unendurable level will kill herself the same way a trapped person will eventually jump from the window of a burning high-rise. Make no mistake about people who leap from burning windows. Their terror of falling from a great height is still just as great as it would be for you or me standing speculatively at the same window just checking out the view; i.e. the fear of falling remains a constant. The variable here is the other terror, the fire’s flames: when the flames get close enough, falling to death becomes the slightly less terrible of two terrors. It’s not desiring the fall; it’s terror of the flames. And yet nobody down on the sidewalk, looking up and yelling ‘Don’t!’ and ‘Hang on!’, can understand the jump. Not really. You’d have to have personally been trapped and felt flames to really understand a terror way beyond falling."
Just as in the case of a person about to jump out the window of a burning building, it would be ridiculous to shut the window and celebrate having "prevented suicide" (instead of putting out the flames), it is ridiculous to focus on the goal of "suicide prevention" without addressing the cruelty in our world that drives people's desire to escape.
Thanks to Christina Taft for interviewing me about some of these ideas for Everyday Psych Victims Project. I would love to hear all of your thoughts on the interview!

Does a Psychiatric Diagnosis Have the Impact of a Medical Curse?

https://www.madinamerica.com/2017/09/psychiatric-diagnosis-impact-medical-curse/


Does a Psychiatric Diagnosis Have the Impact of a Medical Curse?

Michael Cornwall, PhD
3
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Over the last 40 years as a dissident therapist and activist, I’ve known many people who were so negatively impacted by their subjective experience of receiving and indefinitely enduring a psychiatric diagnosis that I’ve come to see such dehumanizing labeling as the infliction of what amounts to a medical curse.

sexta-feira, 22 de setembro de 2017

Psychiatric Meds Withdrawal + Q & A - Peter Gøtzsche - June 12, 2017 - CPH

Psychiatric Meds Withdrawal + Q & A - Peter Gøtzsche - June 12, 2017 - CPH


https://www.youtube.com/watch?v=yyJ7eh81_iY


Publicado em 26 de ago de 2017

Safe Withdrawal from Psychiatric Drugs - course arranged by Prof. Peter Gøtzsche. Why is it so difficult to quit psychotropics and why are so many doctors unwilling to help? How should it be done? The speakers discuss these issues and give practical advice about slow tapering. Warning! Psychiatric medication is addictive. You must not suddenly quit because abstinence may consist of serious emotional and physical symptoms that can be dangerous. Prof. Peter Gøtzsche is speaking here at the course: Safe Withdrawal from Psychiatric Medications, at Bethesda in Copenhagen. And his short summary is followed up by a Q&A with all the speakers: Psychiatrist Lisbeth Kortegaard, pharmacists Birgit Toft and Bertel Rüdinger, and psychologist Olga Runciman. 
deadlymedicines.dk (Please note: not deadlymedicines.com) 
psycovery.com

Is Cognitive Behavioral Therapy the Gold Standard for Psychotherapy?The Need for Plurality in Treatment and Research

http://jamanetwork.com/journals/jama/fullarticle/2654783?utm_source=facebook&utm_campaign=content-shareicons&utm_content=article_engagement&utm_medium=social&utm_term=092117#.WcQdCvcHQqg.facebook
  
Is Cognitive Behavioral Therapy the Gold Standard for Psychotherapy?The Need for Plurality in Treatment and Research

The Need for Plurality in Treatment and Research

 
JAMA. Published online September 21, 2017. doi:10.1001/jama.2017.13737
Mental disorders are common and associated with severe impairments and high societal costs, thus representing a significant public health concern. About 75% of patients prefer psychotherapy over medication.1 For psychotherapy of mental disorders, several approaches are available such as cognitive behavioral therapy (CBT), interpersonal therapy, or psychodynamic therapy. Pointing to the available evidence, CBT is usually considered the gold standard for the psychotherapeutic treatment of many or even most mental disorders.2,3 For example, the American Psychological Association’s Division 12 Task Force on Psychological Interventions currently lists CBT as the only treatment with “strong research support” in almost 80% of all mental disorders included in its listing.2
For a treatment to be considered the gold standard requires that substantial supporting evidence exists. Recently, however, additional research findings have emerged that question the prominent status of CBT. In this Viewpoint, we review some of the most important findings.

quarta-feira, 20 de setembro de 2017

What is wrong with psychiatry?

What is wrong with psychiatry?
Jonathan Fishman
17 h ·
What Is Wrong With Psychiatric Diagnosis and Labeling? 60 points.
Psychiatric Diagnosis:- Validity, Reliability, Harmful Consequences.
1) Psychiatric Diagnoses are applied to people who have been discredited as "Not Normal!" or whose thoughts, feelings and actions have deviated from social standards of normality.
The concepts of "Normal" and "Abnormal" are suspect.
What are the criteria for normality?
Who defines "normal" and according to which value system?
Can we really distinguish between "normal" and "abnormal"?
Does "normal" refer to a statistical norm? Is "abnormal" medically and functionally abnormal, a violation of our value system, or the designation of a disapproved social status, a "spoiled identity"?
2) Psychiatric diagnoses implies "Mental Illness".
The alleged concept of "mental illness", used to describe real phenomena of emotional distress and suffering, is itself in doubt. There is a vast literature about this, challenging the paradigm of the Medical Model.
There are many alternative approaches to psychological distress and suffering including e.g. Developmental models dealing with early childhood and the Trauma Model.
Other alternative approaches include:- psycho-spiritual crises, relationship overwhelm and situational overwhelm.
The sociologists of 'deviance' and 'social problems' have given us labeling-social reaction theory, the medicalisation of non-illness phenomena, and social constructionism.
3) When establishing the categories and classifications of alleged mental illnesses, i.e. the DSM-5, and ICD10, the drafters already assumed ideological positions, and are defining categories through vested interests. The results are neither scientific nor value free.
e.g. amongst many other IDEOLOGICAL POSITIONS:
4) There is a removal of the alleged "patient" from his communal, social, economic, political context. There is a bias as regards positions between collectivism and individualism.
5) Psychiatric diagnosis uses alleged illnesses to obscure and hide injustices and human conflicts. There is victim blaming. It needs to be clarified, to what extent so-called symptoms are actually realistic responses to external circumstances.
6) Psychiatric diagnosis disguises the vested interests of others e.g. Schools and universities, employers, communities, congregations, spouses and families to seek a diagnosis in order to justify dealing with the alleged "patient".
7) Psychiatric Diagnosis may serve the interests of social control. Any disliked or undesirable behaviour could be declared a mental illness and be set up for control.
8) Psychiatric diagnosticians are taking a materialist postion, rather than an idealist or dualist position. They assume that the mind is the brain.
When a diagnosis sources thoughts, feelings and actions as caused by the brain, we have to ask, "What is "The Person"?
9) During the process of psychiatric diagnosis, biomedical explanations are chosen over psycho-social approaches. The choice of a genetic, biomedical model serves the interests of those who wish to avoid family and community activity and the possibilities of change.
By calling problems, biological illnesses, it appears that they are fixed in nature, immune to socio-economic or personal change.
10) Psychiatric description tends to assume a causal-deterministic rather than a choice/free will/agency philosophy. "The Person" as agent tends to be lost.
The preference for a causal-deterministic approach (not only biological but also social and psychological causation) rather than a choice-agency approach serves the interests of those who do not want to feel responsible.
Both those causing distress as well as the recipients of a psychiatric diagnosis may have vested interests in the deterministic diagnosis. They may wish to escape blame and feelings of guilt.
The alleged causal-deterministic nature of the psychiatrically diagnosed "an illness like any other illness" pretends to remove shame and embarrassment.
11) A biomedical model also serves the interests of the pharmaceutical industry, whose role in creating the categories of psychiatric diagnosis cannot be ignored. Obviously the sale of drugs brings in enormous profits for pharmaceutical companies. Pharmaceutical company reps bearing gifts are a common feature in doctors offices and medical conferences. Research is sponsored.
12) Psychiatrists, being doctors have a predominantly biomedical rather than psychotherapeutic training .To stay in the market and be able to practice a medical approach, a medical style diagnosis and treatment is needed.
13) Medical Aid insurance requires that something is defined as an illness before they'll pay for it. Here is a financial incentive for a psychiatric diagnosis.
14) Psychiatric diagnosis, and claimed illness, conflates behaviours with lesions.
Psychiatric diagnoses frequently involve behaviours which are violations of social norms or failure to meet communal expectations. .
However, Medical diagnoses involve Lesions. Lesions are - tissue damage, deviations in anatomy, histology, physiology and biochemistry, and the presence of microorganisms.These lesions are usually absent in psychiatry unless we go into the grey area between psychiatry and neurology.
There is a conceptual leap from behaviour to "illness". No underlying biological mechanism or lesion has been demonstrated to confirm that the behaviour involved in a psychiatric diagnosis pertains to a real illness.
Since psychiatric diagnoses are based on behaviours not lesions, there clearly may be non-medical, moral, ethical, religious, political, communal, marital or interpersonal conflict sources for the issue. i.e. The phenomena under discussion are "problems of living" not illnesses.
A diagnosis is not appropriate for a non-illness phenomenon.
Tackling the problem as an illness with a diagnosis is fighting the battle on a false front.
15) A psychiatric diagnosis subscribes to The Medical Model. This model regards complex challenges of living as an underlying disorder with symptoms.
So -called 'symptoms' may not be 'just symptoms', but may be profound, authentic feelings emotions and moods which are an integral part of a person's relationships to other people as well as his struggle with actualizing his authentic life.
To dismiss these profound, authentic feelings as 'just symptoms' is to dehumanise the Person.
16) The cognitive status of a psychiatric diagnosis is unclear. Is a psychiatric diagnosis a description or an explanation? Is a psychiatric diagnosis a collection of behaviours, "symptoms", or the name of an illness, or the cause?
17) Psychiatric diagnoses are abstractions. Just because something has a name or descriptive phrase does not mean that it correlates with anything in the real, concrete world.
18) There may be differences in orientation between psychiatrists and alleged patients regarding atheist, religious or mystical positions, and the use of diagnostic actions to implement these positions.
Mystical thinking and discussion may appear to be irrational and even psychotic to the uninitiated and may even lead to a psychiatric diagnosis.
Intentional or inadvertent missionary activity may be involved, to convert the patient to the therapist's religion, or the reverse, to remove the patient's religion.
Religious or atheist conversion intentions are an ulterior motive in diagnosis and therapy i.e. religious abuse in therapy.
19) Gender, age, race, religion and social economic class affect psychiatric description and diagnosis. Diagnostic concepts and practitioners' judgments may have an ethnocentric bias.
20) The description and diagnosis will reflect the theoretical background of the practitioner.
Different schools of thought produce different diagnoses, or non-illness descriptions of problems.
e.g. A practitioner from the psychodynamic tradition involving early childhood experiences may produce a developmental or trauma flavoured diagnosis. A psychologist trained in behaviourism will define people's problems in terms of learning and conditioning. A biological medical background could produce an organic disease diagnosis. Religiously orientated counsellors may attribute the problem to sin or lack of faith and an existentialist may cite alienation or meaninglessness. A socialist background would suggest socio-economic conditions as causing distress, a political activist blaming poverty.
21) Some of the many other philosphical, political and sociological positions involved in the concept of "mental illness", the creation of diagnostic categories, nosology-classification, and application of psychiatric diagnoses which need explication include e.g, positivism, reductionism and the mind-body-soul problem.
22) While the diagnostic process may be largely descriptive, there is a strategic element involved, i.e. the doctor, community, family and client himself may be trying to achieve something. There is an agenda.
E.g. removing a disliked person, escaping responsibility, facilitating a divorce, accessing care.
The diagnostic process may involve scapegoating and 'Gaslighting'. Gaslighting is a dishonest, abusive technique causing a person to doubt his own perceptions, judgements and memories and may lead to a psychiatric diagnosis.
23) A psychiatric diagnosis may serve as an Ad Hominem mechanism. An opinion, political or religious position , personal argument or claim, may be fallaciously refuted by invalidating the speaker. By denigrating someone by means of a psychiatric diagnosis, anything the recipient now says loses its credibility.
24) The very limited nature of the diagnostic categories into which the rich and complex aspects of human behaviour are simplified, forced, pigeon holed, and named is restricting. By accepting labels, someone accepts limitations to his nature and potential. Psychiatric diagnoses and labels create falsely perceived boundaries.
25) The selection and groupings of patterns of human behaviour into labels is capricious. There are myriads of possible ways of classifying and labeling ,and these are arbitrary, and man made not divine nor fixed in nature. A category, diagnosis and label may appear to be very real, but here the cookie cutter analogy is appropriate.
Who choses the grid being imposed on nature for the classification of behaviour?
26) The subjectivity, and sometimes poor competence of some psychiatrists who establish a diagnosis based purely on the slander of others and a verbal interview, in the absence of any objective physical examination or laboratory tests does not inspire confidence. There are no objective tests like blood tests or X-rays involved in most psychiatric diagnoses.
27) Projection:- In the process of attributing a psychiatric diagnosis or description, the diagnosing practitioner, or community may be projecting their own imperfections and character flaws onto the patient/client. Some people may attempt to invalidate others with their own denied flaws.
28) A great leap is required by the psychiatric diagnostician over the gap between theoretical textbook and DSM-5 descriptions and real life, applying a theoretical concept to a unique individual with a name, a face, a mind, heart, soul, and life. The categories are abstractions and do not correspond to real concrete life.
It's questionable whether psychiatric diagnosticians have the ability to accurately apply the already invalid diagnostic categories.
Can psychiatrists really apply the contrived checklists and categories of the DSM-5 to the rich complexities of human, social and spiritual behaviours in the real world?
So we need to ask, Is the illness itself real? Is the diagnostic category valid? and is the diagnostic process reliable?
29) The uneven power balance between the psychiatrist, applying the diagnosis, and the alleged "patient"/client being diagnosed, is of concern.
A psychiatrist or psychologist may have a desire for power, and wish to control and "Fix" other people. The superior position of the diagnostician, accompanied by feelings of importance has it's counterpart in the shame and humiliation of the patient-client's inferior position.
The psychiatrist may pull rank over the "patient"/client and the psychiatric diagnosis may be at the expense of the recipient's dignity.
The power balance between diagnosing psychiatrist and labeled patient is even more awesome when we consider that the psychiatrist may be an agent of mass society, or the prevaling culture and ideology.
30) The involuntary, coercive context of the diagnosis, where the alleged patient/client may not want to be diagnosed and may be unable to disagree and defend himself is a problematic aspect of psychiatric description and diagnosis. This coercive aspect of psychiatric diagnosis may have behind it the power of the law and police.
The practioner may be diagnosing on behalf of a third party with ulterior interests in the diagnosis. e.g. community, spouse, parents, school, or ideology. "He who pays the piper calls the tune".
Often the diagnosis is unilateral and the client may be able to only minimally contribute.
In the legal context, when there is a legal charge, an accused client may defend himself and have a defense attorney. However, in the medical-psychiatric arena, someone accused of mental illness cannot defend himself from having a psychiatric diagnosis being imposed on him.
31) During the psychiatric diagnostic process a "patient", especially an involuntary one, may be forced to disclose very personal, private information. This private information becomes part of a public diagnosis, making a mockery of the proudly flaunted confidentiality ethic of psychiatry. Stigmatisation and public shame may be a result.
32) Psychiatrists may be missing out on the presence of a real physical illness when making their psychiatric diagnosis. E.g. depression may be a symptom of hypothyroidism, influenza or a side effect of tranquilizers. Very ironically these real illnesses have to be excluded in a psychiatric diagnosis, while psycho-diagnosticians are claiming that their diagnoses pertain to real "illnesses like any other"!
33) Psychiatrists may be missing out alternative explanations to the medical e.g. a narrative life history, involving bereavement, abuse, bad religious mystical experiences, turbulent romantic relationships and break-ups, financial loss or other trauma.
Bereavement and heartbreak are lost and forgotten in the term 'Disorder'.
Humanity and Empathy towards heartbreak, are lost in a scientific, technological approach.
Sadly, when one loses a loved one, the grief experienced is part of being human. Calling grief an illness is dehumanising.
Attributing distress to an impersonal illness involves less empathy than acknowdging a person's traumatic experiences and unbearable situations.
'Diagnosis' implies 'Illness'. However a person's complex life narrative is NOT an illness.
34) A problem in medical diagnosis is the occurrence of false positives. i.e. the diagnosing of healthy people as sick. This is even more of a question regarding dubious psychiatric diagnoses. This is due not only to misdiagnosis, or error which may occur in any profession, but a result of what sociologists have termed the medicalisation of normal life.
35) Inconsistency and reliability. A person diagnosed with one mental disorder can see another psychiatrist and get a totally different diagnosis. This doesn't only take place between countries and cultures, but between individual psychiatrists. Many inividuals begin a psychiatric career with one diagnosis only to have it chaged later on. This doesn't inspire confidence in psychiatric diagnoses and makes us question their reliability. Failures in therapy also add to our doubts regarding the reliability of psychiatric diagnoses.
36) It appears as if only an expert can make a psychiatric diagnosis, the layman is fooled. Psychiatric description and diagnosis may be tangential, ill-defined and miss the point. The real issues are obscured in professional jargon. Instead of families, friends and communities rallying around a distressed member, professionals with psychiatric diagnoses and treatments rob the people of human processes. An example is the comforting of mourners being delegated to trained physicians.
37) Often care, welfare, and assistance can only be accessed by someone with an officially recocognised psychiatric diagnosis. An individual suffering from an unlabelled emotional distress may find it more difficult to get help.
Some people may play fake sick roles in order to get attention. Some may play fake sick roles in order to access care and kindnes.
38) Describing the person's behahaviour as fixed, given, instead of acknowledging that the person could behave differently is a feature of psychiatric diagnosis.
The diagnosis imposes a static picture upon a dynamic person.
The diagnosis fixes in time what may be only a transient experience. What should only be an episode may be turned into a life long career.
Emotional distress and intellectual confusion should be transient, episodic.
What turns an Episode into a life long career?
Chronic medication? Societal labeling? Self labeling?
Prejudiced community members blocking return? Unemployment? Social isolation? and financial dependance?
Something a child usually just "grows out of" is made into an issue, labelled, given a psychiatric diagnosis and another ill person joins the statistics.
39) The definers of diagnoses, may sometimes allow treatment considerations to precede "illness", classification and diagnosis.
e.g. Sometimes a pharmaceutical company may first have the drug, and needing to market, secondarily promote and advertise a use, "illness" and diagnosis.
A psychiatrist may have a favourite diagnosis which biases his judgement. He may suggest symptoms to the client putting words in his mouth.
40) There may be cultural, historical and geographical bias in a diagnostic category, and diagnosis application i.e. Relativism! Historicism means historical relativism. Clearly psychiatric diagnoses have changed through time. Recognised illnesses change with each new edition of the DSM.
Diagnostic criteria change frequently.
41) Mental illness concepts and psychiatric diagnostic categories may be socially constructed, invented not discovered.
42) In a capitalist system health may be defined in terms of being ready to work and produce.
43+ --
Psychiatric Diagnosis ignores the destructive consequences of the proceedings.
The physical, psychological and social harm of a psychiatric diagnosis.
PSYCHIATRIC DESCRIPTION AND DIAGNOSIS, INFLUENCING PERCEPTION.
43) The language of psychiatric diagnosis is frequently slanderous, dehumanising, demeaning and degrading.
The language used in a description or diagnosis affects how we see people.
The recipient of a psychiatric diagnosis is sometimes perceived as another species, an inferior or non-human creature, when he really is a fellow human being who has gone through difficult experiences and may still be living in very difficult situations.
44) The language used in a description or diagnosis affects A) how we see people. B) Our way of seeing people affects how we treat them.
Picturing someone as less than human, makes it easier to treat him inhumanely.
Seeing someone as less than human may lead others to have less empathy for him. However, empathy may be what is needed.
A peaceful, innocent person may be unjustifiably regarded as dangerous by the public, and be treated accordingly, losing his human rights, simply on the basis of a psychiatric diagnosis.
The recipient of a psychiatric diagnosis is subject to myths and superstitious misrepresentation in the media and in street gossip.
False, negative stereotypes have been created regarding the so-called "mentally ill" and psychiatric diagnoses are loaded with these.
Frequent false stereotypes attached to psychiatric diagnoses are those of violence, sexual deviance and financial burden.
45) The recipient of a psychiatric diagnosis may look at his own self in a different way to how he saw himself before.
A psychiatric description and diagnosis may produce self-stigmatisation with loss of feelings of self worth.
The public, including "patients", tend to believe psychiatric diagnoses because of the authority and prestige of doctors in our culture.
46) A description and diagnosis should only be an alleged attribute of a person not his entire identity. "You are not your diagnosis!"
47) A psychiatric description and diagnosis may tend to make the recipient perceive himself as helpless, dependant, powerless, and lacking control. A psychiatric diagnosis is infantilising and disempowering.
48) Hope Versus Despair.
Psychiatric Description and Diagnosis takes away hope:
Descriptions and diagnoses such as schizophrenia and personality disorder, seen as a life-long condition, can unnecessarily take away people’s hope for a future life.
49) Painting someone with a psychiatric diagnosis may be setting him up for social stigmatisation with damage and losses in the worlds of employment, friendships, relationships and marriage.
The recipent of a psychiatric label becomes subject to loss of civil rights, discrimination, rejection, exclusion or abandonment.
A psychiatric diagnosis may result in isolation and loneliness.
50) Once a psychiatric diagnosis has been dropped onto someone he is by definition, "not normal".
So-called 'normal' people may be perceived as superior to people with an alleged psychiatric diagnosis. There may be a perceived, but not real hierarchy.
Some so-called 'normals' may assert a right to practice discrimination and abuse against those who are perceived as ranking lower in the hierarchy.
Someone with an attributed psychiatric diagnosis may become susceptible to identity politics, just like the elderly (ageism), members of socio-economic classes (classism), gender (sexism) and ethnic groups(racism). General collective concepts like 'intersectionality' and 'rankism' have been formulated to include all these types of prejudice and discrimination.
More specific terms are 'ableism' - discrimination and prejudice against people with disabilities, and 'mentalism' and 'sanism'- which are prejudice and discrimination against people who are perceived to have a so-called mental disorder.v
51) Some people, alienated by a psychiatric diagnosis, are not only NOT inferior, but are superior in sensitivity, consciousness and mystical insight.
52) Psychiatric diagnoses have a "stickiness", once applied they are hard to get rid of. The recipient may even overachieve to compensate but some prejudiced communities find an episode of so-called emotional disorder very hard to forgive.
53) A psychiatric diagnosis may act as a self-fulfilling prophecy, and the client may behave according to its expectations and stereotypes. The self-identity of those labeled may be determined or influenced by the terms used to describe or classify them.
54) The concept of 'diagnosis' implies illness, resulting in the recipient of a psychiatric diagnosis perceiving his task as getting cured instead of seeing his task as living his life. Also, living of one's life, should be authentic, personal, creative and free and not being "fixed" by someone else.
55) The psychiatric diagnosing, induction, orientation, and hospitalisation procedures are degrading and demoralising. These are aspects of dehumanization.
56) Psychiatric Diagnosing may lead to radical and undesirable treatments such as incarceration, drugging, electric shocks and lobotomies. Therapy itself may be filled with pitfalls, abuses and negative consequences.
57) Never mind any alleged "condition", "disorder", "syndrome" or "illness", a psychiatric diagnosis is itself traumatising and produces it's own distress.
58) A psychiatric diagnosis adds insult to injury. First the person is traumatised, and then he or she, already overburdened by the trauma, is now denigrated with a psychiatric diagnosis, and all the consequences of being perceived as "mentally ill"!
59) Words are not just words. Words have power often of a destructive nature, and psychiatric diagnosis is amongst the most destructive, whether professional, pseudo-scientific terminology, or street slang and gossip.
60) Is a psychiatric diagnosis necessary, when it does not benefit, when it does more harm than good?
For thousands of years people have comforted and counselled each other without resorting to the illness concept. We can listen to a person's life story and description of distress, and offer help without making a diagnosis.